Gospel is Good News

Good News appears in different versions of English translations of the Bible.

Good News All Around in the Scriptures

In the King James Version (KJV), “good news” only appears once. It appears in Proverbs 25:25. And that’s in the Old Testament.

Good News appears over 100 times in the YLT (120) and HNV (120) as well as the New Living Translation (NLT) with the most appearances at 146 times.

How beautiful upon the mountains
Are the feet of him who brings good news. . .
- Isaiah 52:7 (NKJV)

The word “gospel” occurs 100 times in 94 verses in the New King James Version (NKJV).

The gospel is good news. Isaiah 52:7 tells us so. Later on, in chapter 61, Isaiah calls it “good tidings” again. Even at a later date, in the New Testament, Paul shares Isaiah’s words from the Scriptures with believers in Rome.

Jesus Preached the Gospel

Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14-15 (NKJV)

Jesus started His earthly ministry sharing the “gospel of the kingdom of God.” He didn’t dabble in others matters to kick off His ministry. The Gospel of Mark shows Jesus getting right to it after John the Baptist had been imprisoned.

He preached it. He preached it jut as Isaiah had predicted. He preached it in the same manner that Isaiah had prophesied about Him.

The preaching of the gospel was part of Jesus’ defense for His actions when John’s disciples questioned whether He was the Christ or not.

If that’s what Jesus did, then what we should do is exactly like what He did.

We are to preach and proclaim the gospel to the world.

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Nothing New and Nothing Added

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. – 1 John 2:7

John was pretty clear.  He wasn’t writing about anything new.  It wasn’t anything that the believers had not already heard, either directly from Jesus or quoted by one of the followers who had walked with Him during His earthly ministry.

It was the same as it was in the beginning.

There was already an “old commandment” and that was “no new commandment.” It all was the same.

Nothing was new.

Jesus said what needed to be said.  He said it all from the onset of His ministry.  He continued with it throughout His ministry.  He wrapped up His ministry with the same thing.

His disciples and apostles were to continue in what He taught them from the beginning.  New followers were to do so also.  No one was to add anything to it.  No one was to compel others to get circumcised or recognize new moons or other feasts to become at one with Christ.  All that it took was a faithful belief in Him as the Son of God, the Savior, and the propitiation of our sins.

Nothing was added.

We have all that we need in Him.  We have all that we are to follow in His Word.  There is nothing new to it.  There is to be nothing added to it.  It is totally complete.

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Living in Darkness

There are certain people who seem to be alive but they truly have a dark existence.  They breathe.  They speak and hear.  They have all od their senses.  Yet, they live in darkness.

The church calls them lost souls.  The Bible calls them children of darkness.  The Lord Himself considered them of this world.

So what do we do about people who live in darkness?

Let your light shine (Matthew 5:16).  Let it shine before men so that our good works can speak volumes to them and that they may come into the glorious light of our Lord and Savior. 

Share Christ by showing someone the love of Christ just as someone else most probably shared with you.

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Give to Caesar or God

Then Jesus said to them,

“Give back to Caesar what is Caesar’s

and to God what is God’s.”

And they were amazed at him.

– Mark 12:17 (NIV)

Some people sought to trap Jesus.  He knew it from what we learn within the Gospel of Mark.  Just look at verses 13 and 15.  He knew their hearts, their hypocrisy, and their intentions.

This discourse comes right behind Jesus sharing the parable of the tenants who slayed the master’s son who was innocent.  That sent a pretty strong message to those who could discern its underlying meaning.  After all, the Lord did say: “If anyone has ears to hear, let him hear.”

Give back to Caesar what is Caesar’s and to God what is God’s.

That spells it out.  If taxes and other matters of this world are part of how we are to obey authority, give it to Caesar or the feds, whoever may be in power.  Obviously, Jesus was not into that form of insurrection.  He said for us to give it to Caesar.  Yet, He also shared that we should give God what is His.

What is God due? Is it just tithes and offerings? Is it just our praise? Is it more than that?

It comes up later when Jesus is questioned about what is the greatest commandment.  The man who questioned Jesus shared: “To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices” (v. 33, NIV). 

When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

– Mark 12:34, NIV

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Jesus Enters Jerusalem

Our lesson coming up this Sunday is about Jesus entering Jerusalem.  It marks the final days of the Lord before the cross.  This narrative passage of Scriptures depicts Jesus interacting with all kinds of folks, especially His own disciples.  This is the portion of the Lord’s ministry where He takes it up a notch by cursing a barren fig tree and cleansing the temple. 

Dig into the Gospel of Mark’s latter chapters and see how Jesus hits Jerusalem on His way to Calvary and the ultimate sacrifice for mankind.  Expect great things to come out of studying this section of the Scriptures as we seek to learn more and more about our Lord and Savior.

FYI: Sunday students will shift classrooms from MLK 210 to MLK 301 (inside the building and in the loft).  We will be there from now on.

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Left Behind for Jesus

Then Peter began to say unto him,

Lo, we have left all, and have followed thee.

– Mark 10:28 (KJV)

Think about it for a moment.  Peter and Andrew left behind their nets and boats to follow Jesus.  James and John did the same, even leaving their daddy Zebedee behind.  Levi (Matthew) left the tax collecting booth.  Simon the Zealot left behind the rumblings of revolution and uprising against the Romans.  They all left something behind andin the past in order to follow Jesus.

What have you left behind to follow Jesus?

Family and friends?
Your old ways?
Your old hangouts?
How about your habits?

Think it through and see what Jesus offers to those who leave something behind for His sake.

29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31But many that are first shall be last; and the last first.  – Mark 10:29-31 (KJV)

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Look at chapter 10’s conversation on divorce and answer some questions on our online survey.  We won’t disclose any names, but we will discuss and share some of the responses and how we deal with the Word versus the world when it comes to making decisions.
Go to the online survey now. . .

To share the survey with others send the link: http://bit.ly/QjOw88  

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A Metamorphosis in Mark

Mark is an intriguing account of the life and ministry of Jesus Christ.  Even the world outside of Christendom has a point of view and perspective on the Gospels due to the fact that Jesus is such an intriguing character.  Look at what PBS says about the Gospel of Mark.

Our last class spent the bulk of its time period with a focus on the transfiguration of Jesus in Mark chapter 9.  The online reference site www.about.com has the following “analysis” of these sections of the Scriptures:

The Gospel According to Mark, Chapter 9 – Analysis and Commentary

The ninth chapter of Mark starts out with one of the most important pre-passion events: Jesus’ transfiguration, which reveals something about his true nature to a select inner group of apostles. After this, Jesus continues to work miracles but includes further predictions about his coming death as well as warnings about the dangers inherent in giving in to temptations to sin.

Transfiguration of Jesus (Mark 9:1-8) – Analysis and Commentary

Jesus appears here with two figures: Moses, representing Jewish law and Elijah, representing Jewish prophecy. Moses is important because he was the figure believed to have given the Jews their basic laws and to have written the five books of the Torah – the basis of Judaism itself. Connecting Jesus to Moses thus connects Jesus to the very origins of Judaism, establishing a divinely authorized continuity between the ancient laws and Jesus’ teachings.

Reactions to Jesus’ Transfiguration (Mark 9:9-13) – Analysis and Commentary

As Jesus returns from the mountaintop with the three apostles, the connection between Jews and Elijah is made more explicit. It is interesting that this is the relationship focused upon most of all and not the relationship with Moses, even though both Moses and Elijah appeared on the mountain with Jesus. It is also interesting that Jesus refers to himself here as ‘Son of man’ again – twice, in fact.

 
I posted this as “analysis” because you have to consider the source.  Don’t get caught up in what the world has to say about Jesus or His Word.  When you see Newsweek and National Geographic, even Time Magazine, making references to Jesus and His ministry on earth, keep in mind the perspective from which they view Christianity and its followers.

What does the Word itself say about Jesus?

Use biblical references such as sites and software for analysis and commentary to assist you in your research once you have read and studied the Word itself.  These do not replace a thorough study of the Scriptures.  Include a view of a chain reference such as Thompson Chain Reference Bible available as a smart phone app and with some Bible software.

At some point, Christians like us will need to have a perspective on the importance of our belief in the accounts of the life of Jesus provided to us through the Gospels.  If we profess and confess Him to be Lord and Savior, the Son of God, then we should be able to point to what confirms our belief in the Scriptures.  IDK (I Don’t Know) just will not do for us if we are trying to win souls for Christ.

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Jesus on the Go

Reading the Gospel of Mark reveals the many movements of Jesus in His ministry.  It shows just how mobile Jesus made His earthly ministry.  He kept things moving.  He managed to minister while on the move.

The woman with an issue of blood occurred while Jesus was on the move.  Jesus healing the deaf and mute man in Decapolis happened while He was moving from one place to another.  Much of what Jesus does in the Gospel of Mark shows us that ministry can be mobilized to reach people here and there.

Yes, the Lord does demonstrate how it can work outside of the church.  He shows us how we can serve others with our gifts and abilities as we come and go on this earth.  We see the Lord at work, serving men, woemn and children and meeting needs as He goes about His daily business.

Search through the Gospel of Mark and discover how to minister to others outside of the sanctuary.  See how we can do more outside of the church building to share with others and lead them to Christ.  Read it and see for yourself that the Lord wants us working.  In other words, He wants us serving.

This week we continue in Mark chapter 8 and see a blind man healed, Peter confessing Jesus to be the Christ, and Jesus predicting His own death at the hands of those who will reject Him.  Complete our latest pop-up quiz on Mark today.

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Believing Beyond the Bread

Read what the Word says about bread.  It will stimulate your imagination.  Bread is a symbol of sustenance.   Our Lord’s model prayer mentions the giving of daily bread by the Father.

The relationship with bread is throughout this section of the Gospels.

Think about these questions as we enter into Mark Chapter 8. . .

Compare the feeding in chapter 8 to the feeding in chapter 6. Beyond the difference in numbers, 4,000 versus 5,000, what are the:

a. Similarities in both feedings?

b. Differences in both feedings?

Look at how Jesus addresses the leaven of the Pharisees in Mark 8:12-16

a. What brings up the matter?

b. Why does Jesus chastise or criticize His disciples about their thoughts on the matter?

“Do you still not understand [who I am]?” (8:17, 21).

a. Why is this question of importance for Jesus’ disciples?
b. Why is it important for us to understand this, too?

Get ready for these and other questions as we go further into the Gospel of Mark this week.  God be with you.

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Making Surprisig Moves in the Gospel of Mark

In a previous post, I covered some key issues and insights from Jesus on how we truly become defiled.  Believe it or not, Jesus was pretty direct with what He said.  He didn’t leave much wiggle room for other interpretations (Mark 7:1-23).

That shouldn’t come as much of a surprise.  That’s been pretty standard practice for Jesus during this whole study, hasn’t it? I would think so.

Along with that, we had a short survey entitled Who is Jesus? that numerous visitors and subscribers joined in to share their opinions. FYI: we’re still taking responses throughout this week.  The results are as follows so far:

• 89% of respondents said that King Herod believed Jesus to be John the Baptist.  That comes from the king’s own personal paranoia about John in Mark 6:14-29.
• 56% of respondents found it insightful that the Greek woman’s daughter was healed, while 22% of respondents selected the woman’s response to Jesus’ reluctance to help.  See Mark 7:24-30.
• 44% of respondents were amazed at Jesus’ methods for healing the deaf and mute man, while 33% were amazed at the people publishing the report despite Jesus warning against it.  See Mark 7:31-37.

We are moving on to chapter 8 now.  We will hear about signs, predictions and other challenges in this chapter.  Jesus will make some literal moves that may surprise us, too.  Look at where He goes with His disciples.  Bethsaida and Caesarea Philippi take them away from the far west and back along the Jordan River and the Sea of Galilee.  Literally, Jesus is making moves and so are others who seek a sign from Him.

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